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The
Uncertainty of the Uncertainty Principle
This proposal
is either a muddle, based on a misunderstanding of Heisenberg's
Uncertainy Principle, or a radical deconstruction of the very
foundations of 20th century physics. I need your help to determine
which.
Heisenberg's
Uncertainty Principle says that when you look at a moving particle
(eg an electron), you can discover either its position, or its
momentum, but never both. The more accurately you know its position,
the less accurately will you be able to know its momentum; and
the more accurately you know its momentum, the less accurately
will you be able to know its position. This is supposed to derive
from the dual wave-particle nature of matter, and is taken as
being a fundamental principle of nature, and of all modern physics.
My critique
of The Uncertainty Principle derives from simple logic and what
I would like to consider clear-thinking. My observation is that
if something is moving, it NEVER has any position, and so any
attempt to locate its position is doomed to failure. Imagine something
extremely small, and imagine it moving. Now take a tiny moment
of time, and consider where the particle is. The 'moment 'of time
must have a dimension, to be meaningful - ie it must be 1/10th
of a second, or 1/1000th of a second. However small you make the
'moment' of time, it will always have dimension, and during that
dimension, the particle will always be moving. You can take the
moment of time and shrink it a billionfold, but it will still
have dimension, and a moving particle will always cross a certain
amount of space during that time. However small the space, you
can always magnify it a billionfold to look at it more closely,
to observe that it is a distance, and not a 'point'.
Conversely,
if you want the particle to have position at a certain 'point'
which you can identify, that point too will always have dimension,
and the particle will therefore need time to cross it. To prove
this, you only have to take the smallest possible point you can
ever imagine, and then magnify it a billionfold to discover that
it is not a point at all, but a distance, which has dimension.
My interpretation
of this (which may be wrong) tells me there is nothing "new" in
this at all : the fact that you can never know both the position
and the momentum of a particle at the same time is not an enigma,
or anything to do with uncertainty at all : it is simply a fact
of nature, which needs no explaining. The belief that it is an
enigma which merits having a whole principle named after it, in
my opinion, may come from the fundamental assumption built into
calculus mathematics which says that you can add an infinite number
of infinitely small particles together to create a whole. For
almost all of the larger dimensions, this is effectively true.
Calculus works in practice, which is why it has been accepted
as a very powerful tool of all mathematical thinking. As soon
as you seek to approach the realm of the infinitely small, however,
my belief is that the method breaks down, since in reality, the
very idea of an infinitely small position or unit of time is a
logical impossibility, so any mathematics based on that assumption
will yield contrary results. The problem arises from the desire
by the scientists in the 16th century to quantify their results,
which stemmed in turn from the need to distinguish between measurable
reality (res extensa) and unmeasurable reality (res mens), and
thereby to establish a realm of science and investigation which
would be free from interference from the church. The system of
calculus that Newton and Leibnitz invented worked brilliantly,
and has continued to do so - until you begin to look ino the realm
of the very small, or of very tiny intervals in time. It is the
unquestioned assumption at the heart of calculus that both time
and space are measurable which leads scientists into the muddle
of Uncertainty. In essence, however, time is a flow, and
not an infinite progression of an infinite number of 'moments'.
As such, it is inherently unmeasurable, when you come to consider
its essence. There may not be any great 'breakthroughs' that stem
from this insight (if it is correct); but nor would there be any
need for any such thing as a "principle" of uncertainty ever to
be created, because nothing ever is or was uncertain - it is only
our desire to seek certainty through mathematics and science that
leads us to see uncertainty where it does not exist. On the other
hand, since time is still one of the greatest scientific mysteries,
along with the nature of the electron itself ('what IS it ?',
as apart from 'How does it behave ?'), this insight may lead
to other insights, which may in turn lead to a better understanding
of the nature of time, space, movement, speed and relativity.
The belief
that everything in nature can be broken down into its component
units stems also from the mental habit of reductionism, which
has contributed a host of useful insights, but which expresses
only half of the wider reality, the other half being concerned
with the forces, fields or principles which create organization
and wholeness. When we begin to look at time through the spectacles
of wholeness, instead of those of reductionism, Uncertainty simply
disappears. At this point, I will sign off, since the next stage
in thinking leads me into wondering about the parallels between
the essence of time and the essence of consciousness. If there
was no change of any kind, would we ever know that time existed,
or would we have any reason to invent it, as a concept ? Could
consciousness exist without time ? And in the same spirit, when
consciousness shifts into a mode of apparent timelessness, is
it getting closer to its essence, where it can exist in a realm
of spirit in which time and space are simply playthings, to be
conjured up or entered at will ? This line of thought will soon
lead me into pondering the physics of angels and their interactions
with the realm of time, space and matter, so I had better stop
now, in order that my earlier questions are taken seriously, and
not dismissed as being unworthy of discussion.
I have been
pondering this issue for 20 years; every time I have discussed
it with a physicist, they have effectively talked me out of the
discussion. Am I mistaken, or is there something here ? I await
your thoughts with interest.
*
I would not
have thought to offer you these thoughts, until I saw that you
had created a section on Science, as a forum to ponder 'innovations'
such as this. It also leads me into a further set of thoughts,
around time. Einstein has shown that light always moves at the
same fixed speed (186,281 miles per second), regardless of the
speed of the object from which it is emitted. There may therefore
be a "barrier" of some kind, a law of nature which prevents light
from moving any faster. The barrier may exist either within the
nature of space, or within the nature of light.
Maybe our
whole concept of 'space' is based on the illusion that we have
of space being the 'empty' realm between two objects, and of the
'space' taken up by the same objects. But all space on Earth is
full of something - mainly air. Can there be any space which truly
contains nothing ? Or would such 'space', by definition,
disappear to nothingness if it was deprived of all of its contents,
as a pure vacuum ?
To imagine
myself 'beyond' both time and space, I have to imagine a realm
of spirit which is so all-encompassing that it would embrace all
time and all space within it, as a subset of its reality, a choice
to be entered or played with, but not a defining or determining
condition.
We (rather,
I) know that spirit can manifest itself as chi, prana, healing
energy; and we know that it can act from a body onto another,
in the physical realm. We know that spirit is hiding, and has
come along for the ride within each of us, to animate us, to guide
us if we so want, and to be there to heal and support us, if we
so ask. And we know that spirit will leave the body when the body
is dying, or in a condition where it could die. There is so much
that we do not know : our understanding of the physics of the
spiritual realm is comparable to the state of our understanding
of the physics of the material realm when the scientific revolution
began, four hundred years ago : and our progress to full understanding
may potentially take as long before we grasp the true principles
of its working. First, we have to battle to gain even the acceptability
of the discussion, just as the early scientists had to do in the
16th and 17th centuries, when they were up against the opposition
of the church, and those who felt that even to enquire into the
nature of matter was to trespass onto the territory of God, whose
works were so wonderful that they were beyond all human enquiry.
However, I did not intend this last section (after the star) to
be published : I am only faintly touching on the skirts of a huge
new reality, which lies before us.
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