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Beyond Capitalism (Part 1)
By Guy Dauncey
First Published in Common Ground Magazine,
January 2004
It all started when I was talking about a future book that I’m
co-authoring with some friends called The Cancer Explosion: 101
Solutions to a Preventable Epidemic. It’s not about finding
a cure for cancer – it’s about eliminating the causes,
90% of which are caused by the chemical and nuclear influences
which pervade our bodies, and the corporate and political influences
which allow this to happen.
“You’ll never produce a solution to cancer until
you end capitalism”, my friend Judy Brady said, during
a planning session in San Francisco. Judy spent some formative
time in Cuba, and came away convinced that here was a model which
could work. I thought that this sounded like terminal defeatism,
for surely, there were many things that could still be achieved
within the overall framework of capitalism.
Besides, I thought, there are many different kinds of capitalism.
There’s the small-scale capitalism of the street market,
and the big-time capitalism of the global corporations. There’s
Dutch capitalism, which is different from the cooperative capitalism
of Mondragon, in northern Spain, which is different from the
brutal capitalism of the heroin market. In the big global picture,
however, it is the unrestrained activities of the corporations,
and the bankers and share-holders who finance them, that we are
concerned about. Nobody’s worrying much about the street
markets.
Let’s leave aside blame for a moment, and whether responsibility
for the mess we’re in should lie with our desire to buy
the latest consumer goods, the corporations’ desire to
sell them to us, or our collective lack of a higher spiritual
purpose. However you assign the blame, the result is that we
are destroying the biological foundations of our existence.
In just fifty years, using the methods of free market competition,
loan financing, and high-tech fishing technologies, we have vacuumed
90% of the world’s large fish out of the oceans – the
cod, the marlin, the tuna, the swordfish, the halibut, the flounder.
In a few more years, we’ll have taken the lot. Forever.
Whatever it is that allows us to act this way, we’re doing
the same to the forests, the wetlands, the freshwater, the topsoil,
the atmosphere, and our own bodies.
We think of capitalism as a system of rules and practices – but
in reality, it’s a state of mind, which says “There
are no limits, and no need to restrain myself. The invisible
hand of the market will make it all come out right in the end.” It
is a mindset that took hold in the late 1700s, when people in
northern Europe started looking at life as being an incredible
adventure, in contrast to the dark, narrow worlds of religious
bigotry that had dominated life for the past 200 years. Adam
Smith gave voice to this state of mind in his book The Wealth
of Nations (1776). The structures which the people of that era
invented – the banks, corporations, shares, and stock options – were
simply the means by which this new consciousness could be expressed.
So now we have hit the limits which those adventurous souls
found it possible to conceive. We have taken our shiny SUVs to
the furthest corners of the planet, and left a McDonald’s
to say “we were here”.
Beyond capitalism … and beyond socialism too, for this
too sprung from a mindset in which most people saw no need for
limits. Socialists wanted a more fair division of the spoils,
as we enjoyed the great adventure of living. The socialist path
provides a much needed correction to the greedy selfishness of
unrestrained capitalism – and the injustice that is so
prevalent today is only possible because socialism has lost so
much influence - but socialist thinking has never really addressed
ecological limits.
Today, as we read about the loss of the fish, and the chaos
that is coming from global warming, our consciousness is changing.
A new consciousness has been awakening since 1966, when we saw
the first photos of Earth from space, and started falling in
love with the planet as a whole.
Just as the 18th century free thinkers had to invent the mechanisms
of capitalism, we have to invent the mechanisms of Earth Stewardship,
from watershed stewardship councils and local sustainable economies
to enforceable global environmental agreements. The sooner we
create the new structures, the easier it will be, for we are
entering a new period of global constraint and hardship, as we
hit the realities of Earth’s ecological limits.
It gives us all a wonderful choice, as we enter another new
year. Are you going to let your spirit die, and hang onto the
old capitalism as it goes down, or will you become part of the
new emerging consciousness, that seeks stewardship and sustainability?
The choice is yours.
Guy Dauncey is the author of Stormy Weather: 101 Solutions to
Global Climate Change (New Society Publishers, 2001) and other
titles. He lives in Victoria. www.earthfuture.com
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